Freedom of speech is our right because we claim it and we manifest it, not because it is granted by authorities elected by votes or money or guns.
The only way to maintain our freedom of speech is to exercise it, and rigorously so. We must not censor ourselves under any circumstances. We must not do the work of liberty-hating authoritarians by muzzling ourselves for fear of their reprisals.
This is so glaringly obvious it embarrasses me to write it. And yet I note, in disappointment and desperation, that there is some need to highlight these sentiments.
We can accept no limits on our freedom to speak our minds. None. No one who tells us it is illegal to say these or those words, in this or that order, has any legitimate power of us.
This is not an invitation to be irresponsible. Quite the opposite, actually. Every time someone says something vapid, ill-considered, mean, baseless, racist, off-topic, ignorant, self-aggrandizing, they step over to the side of authoritarians who seek to limit free speech. It serves those in positions of power and oppression to speak when you have nothing to say. Your narcissism knocks us all down a peg.
When you have nothing of value to say, be quiet and listen. When those you are hearing have nothing of value to say, lend your ear to something else.
The charge of sedition has made a comeback of late, the idea that certain words, said together in a certain order, are cause to remove the sayer from society in one way or another. But the only way the charge of sedition could be legitimate is if the power claiming offense to your words is legitimate. It is not.
We must be certain of this, that we can and will say any words, in any order, at any time, for any reason, and we will not accept the charges of sedition, terrorism, incitement made against us. We will not accept fines, jail time, "indefinite detention", torture, and assassination for using words to express ourselves to each other. We will not be made to fear communicating with each other just because the powerful threaten to abuse us for doing so.
The idea that the way we speak will be met with gun violence, chemical weapons, police brutality, torture, show trials and prison sentences proves the very need to continue to speak freely. What other ways do we have to defend ourselves from violent authoritarians? What other ways do we have to proclaim the good world we wish to live in?
We must accept that while we claim the right to say what we will, others will say things we may not like. Unless we wish to use our freedom of speech to sound like a bunch of raving narcissists, we ought to avoid amplifying and encouraging the ugly, baseless things that some few will continue to say. Uplift foolish people with your intelligence, not by pandering to them.
We do not have to dignify with a microphone the sound coming out of every asshole. Say more good, powerful, intelligent, meaningful things and more good, powerful, intelligent, meaningful things will have been said.
There are words that I have said in this brief text that, taken together with my determination to travel freely and, perhaps -- who knows? -- taken together with the people with whom I associate and, perhaps, with the people or organizations their friends associate with, and taken together with the books and articles I read, would be cause for that fucked up, illegitimate state authority that claims the right to bomb the world, to take me into custody, to place me in a windowless jail cell, without charge, without a lawyer or light or heat or clothing, for the rest of my life. It doesn't matter that I've never lifted a hand against another human being, that I've never held a weapon, that I've never encouraged any kind of violence, that I have no record with these illegitimate authorities of any kind of wrongdoing whatsoever. For using these words, they claim the right to haul me away from my community, my work, my loved ones, forever.
Now someone tell me again how getting active in local politics is going to change a damned thing? Speak up!
"The power of the mover is always greater than the resistance of the thing moved." (Leonardo da Vinci)
Showing posts with label dissent. Show all posts
Showing posts with label dissent. Show all posts
Thursday, March 01, 2012
Tuesday, August 09, 2011
Another Great Insurrection
Among the disappointments out there, some are great, some are small. I want to mention one that is a little smaller than those I usually speak to. Amidst the turmoil in the UK this week, 150 independent record labels have had much of their stock destroyed in a warehouse fire in London. (I imagine those labels will appreciate some digital sales to help them bounce back without putting pressure on them to move physical stock, if you're so inclined.)
In London (and other English cities) there is mass civil unrest that some folks call riots and some folks call insurrection. The initial spark was the institutional racism of the police state and the way it intersects with economic oppression and other class issues. These issues often affect musicians and artists whose work is not expressed in contemporary economic terms.
So I hope that people who love the great music on some of the affected labels can appreciate how important it is to lend sympathies (and solidarity, and material support) to the marginalized over the oppressive. I think it is mindless, privileged drivel to dismiss the unrest and property destruction outright as the work of thugs and criminals. Only politicians and the BBC speak with such willful lack of subtlety or understanding.
There are folks venting legitimate grievances. And surely there are people coasting along and enjoying the chaos. And surely there are brutes in the streets taking advantage of it. But these brutes, it must be said, are far outmatched in their brutishness by the people in power, who wage aggressive war in faraway places, who dangle education beyond the reach of those who need it, who force an eternity of nuclear devastation on the soil and water, who enact policies that further marginalize culturally meaningful pursuits (like making good music and getting it to the public).
I think it is important not to vilify the insurrectionists and their legitimate grievances in the same sentence as we regret the damage seen by these independent labels. What is the incidental burning of records to the intentional burning of villages? Speak of strategy and effectiveness in expressing anti-establishment unrest, sure, but not in the absence of a clear, outright condemnation of a systematically racist political establishment that would burn our records, our instruments, and our children in a flash if it was economically expedient.
In London (and other English cities) there is mass civil unrest that some folks call riots and some folks call insurrection. The initial spark was the institutional racism of the police state and the way it intersects with economic oppression and other class issues. These issues often affect musicians and artists whose work is not expressed in contemporary economic terms.
So I hope that people who love the great music on some of the affected labels can appreciate how important it is to lend sympathies (and solidarity, and material support) to the marginalized over the oppressive. I think it is mindless, privileged drivel to dismiss the unrest and property destruction outright as the work of thugs and criminals. Only politicians and the BBC speak with such willful lack of subtlety or understanding.
There are folks venting legitimate grievances. And surely there are people coasting along and enjoying the chaos. And surely there are brutes in the streets taking advantage of it. But these brutes, it must be said, are far outmatched in their brutishness by the people in power, who wage aggressive war in faraway places, who dangle education beyond the reach of those who need it, who force an eternity of nuclear devastation on the soil and water, who enact policies that further marginalize culturally meaningful pursuits (like making good music and getting it to the public).
I think it is important not to vilify the insurrectionists and their legitimate grievances in the same sentence as we regret the damage seen by these independent labels. What is the incidental burning of records to the intentional burning of villages? Speak of strategy and effectiveness in expressing anti-establishment unrest, sure, but not in the absence of a clear, outright condemnation of a systematically racist political establishment that would burn our records, our instruments, and our children in a flash if it was economically expedient.
Saturday, March 12, 2011
Message from America
IMPORTANT MESSAGE FROM AMERICA, TO ITS POLITICIANS:
If you deny our state workers' unions the right to collective bargaining,
we will occupy state capitols.
And if you savage the economies of Latin America for a century,
we will re-elect you.
If you cut funding for education,
we will organize school walk-outs.
And if you grind children into dust in Afghanistan for nine years running,
we will re-elect you.
If a gallon of gas costs more than $4,
we will scream bloody murder.
And if you sell out our pristine wilderness to oil & gas companies,
we will re-elect you.
If you threaten to defund Planned Parenthood,
we will organize & we will protest.
And if our soldiers abroad make a habit of raping people under occupation,
we will re-elect you.
If your sexual indiscretions are made public,
we will shame you in our corporate media.
And if your torture regime is made public,
we will re-elect you.
If people on the other side of the world risk their lives for self-determination under authoritarian rule,
we will demand you support their struggle.
And if you tighten your authoritarian grip here at home,
we will re-elect you.
If you deny our state workers' unions the right to collective bargaining,
we will occupy state capitols.
And if you savage the economies of Latin America for a century,
we will re-elect you.
If you cut funding for education,
we will organize school walk-outs.
And if you grind children into dust in Afghanistan for nine years running,
we will re-elect you.
If a gallon of gas costs more than $4,
we will scream bloody murder.
And if you sell out our pristine wilderness to oil & gas companies,
we will re-elect you.
If you threaten to defund Planned Parenthood,
we will organize & we will protest.
And if our soldiers abroad make a habit of raping people under occupation,
we will re-elect you.
If your sexual indiscretions are made public,
we will shame you in our corporate media.
And if your torture regime is made public,
we will re-elect you.
If people on the other side of the world risk their lives for self-determination under authoritarian rule,
we will demand you support their struggle.
And if you tighten your authoritarian grip here at home,
we will re-elect you.
Labels:
activism,
Afghanistan,
civil rights,
democracy,
dissent,
economics,
elections,
environment,
Iraq,
politics,
torture,
war
Saturday, June 02, 2007
Violence and Gandhi's Blunders
I do not, as I once did, maintain an ideological commitment to non-violence. I do believe that (non-violent) civil disobedience can be a useful tactic in opposing illegitimate authority, rejecting empire, preserving one's rights and dignity, and so forth. But it is only one tactic. There are others, and success depends on how a multitude of tactics are employed by a multitude of actors.
In his book Endgame and in his talks Derrick Jensen goes to great lengths to point out the fundamental flaws of maintaining an unwavering "commitment" to non-violence in the current climate of State and Corporate Aggression. He describes how "non-violent" protesters at the WTO thing in Seattle in 1999 actually fought, physically, with other protesters who were willing to up the stakes and destroy corporate "property". Jensen even mentions how these "peaceful" types---who presumably had agreed in advance with the authorities on where and how many could march, how many would get arrested and so forth---how they actually assisted the police in hauling in those who sensed that engaging state/corporate violence with love and kindness wasn't going to get anyone anywhere.
At a certain point, refusing violence as a tactic ceases to be about one's own spiritual health; it becomes, instead, an unwillingness to protect others under fire. Someone once said that no ideology is so good that it is worth committing cruel acts for. Fair point. I think a refusal to prevent cruel acts is in itself cruel. And if you need to get physical, to step away from the armchair and the computer, in order to prevent acts of cruelty, then by all means do it.
Sure: one man's cruelty is another man's profit, moral authority is a tricky issue, and perhaps at least some of what I am suggesting here might sound like it validates the worst crimes of, say, the Bush Administration. But don't misunderestimate me.
For years my own rejection of violence was centered on the idea that I did not want to become that which I despise, that which is destructive, that which my values stand in opposition to. So much did I believe in universal justice and "the rule of law" that I even said that, given the chance, I would not assasinate someone like Hitler. Not even a universally accepted archetype of pure evil like Hitler could get me to take on his tactics, I thought.
Well, I don't anymore. The people controlling and destroying the world want nothing more than for their opponents to always and ideologically stop short of preventing the destruction by any means necessary. I want to be clear that I am not advocating violence. But---and I credit Jensen for arguing this point powerfully enough to get me to reconsider extremely deeply held views---I think an honest look at useful versus useless tactics might get us thinking differently about violence.
It's 1936 or so, and there we are, with the IEDs, standing just outside Adolf Hitler's house. But we don't ignite them, because to do so might just encourage more state repression. You know what Jensen says he would say to a guy like Hitler if he had the chance to meet him? "Bang. You're dead." I love it.
I'm not pro-gun. I don't think we all ought to arm ourselves to fight the State by dressing up in black and using walkie-talkies and throwing molotov cocktails at business fatcats when they step out of their limousines. I'm against violence. I don't allow it to manifest in my daily personal interactions. Still, I think we're not being honest if we don't even discuss provoking the same degree of state repression and violence for ourselves that (for example) the US government and military---along with their proxies, hired guns, and political and corporate allies---dispense to others in our name every second of every day throughout the world.
I wonder if a sustained campaign of property destruction and violence (or the threat of it) against planet-raping elites would be more or less effective than the sustained campaign of "consciousness raising" and occassional rally attendance many of us have presumably taken part in.
It's not just some rights and freedoms we risk losing by not fighting back by any means necessary, but the planet itself as a giver of whatever it takes for this generation and the next to survive on a practical level.
From Endgame: "Those in power are responsible for their choices, and I am responsible for mine. But I need to emphasize that I’m not responsible for the way my choices have been framed."
And this: "Defensive rights always trump offensive rights. My right to freedom always trumps your right to exploit me, and if you do try to exploit me, I have the right to stop you, even at some expense to you." ...to which I would add: not only the right, but the responsibility, even at some expense to me.
Jensen says over and over again, and he's right, that the violence will not stop because we ask nicely. It won't stop if we organize 15 million people to march peacefully against war on the same day throughout the world (remember that one? I was there). It won't happen because we write a lot of intelligent stuff and "get it out there".
I'm not giving planet-raping elites any more credit than their willingness to do harm merits. No one needs moral or philosophical (much less political) authority to push back. When you're literally gasping for air you don't seek out authority for access to something breathable. You don't ask permission for water (or human breastmilk) to not be poisonous, or for children to not be slaughtered for profit, or to prevent everything in the non-human world to rapidly---rapidly---disappear (read: get ground up).
We serve no good purpose by openly informing violent state/corporate criminals that their offences will never be met with counterforce. It just doesn't make any sense. The gas-guzzling, hyper-consumerist jerk-offs of America and the rest of the world would do well to take note when open season is declared not just on their political representatives, but on their ecocidal civil works, shit-house media propoganda dispensers, and corporate flagships as well. That might get them to poke their heads up from American Idol for a sec.
What I'm noticing is that my allies are really fewer and further between than I would like to admit. Upping the stakes and making sacrifices definitely means taking an honest look at tactics, physical tactics. There's no reason to be nice and I think people who for whatever reason won't get physical need to be supporting like crazy those who will. In this sense I support the insurgency against US and allied forces in Iraq. I wish no harm to those American troops. I think they should just leave. Now. But if they won't, well, I support efforts to force them out. Unfortunately.
Unwillingness to make sacrifices to do the killing is one thing, but the state violence will continue unless more people make sacrifices to prevent it. Cindy Sheehan's recent conclusion seems to be that such sacrifices are basically unthinkable for a population that doesn't really give a damn.
The following list may be well-known to some. I have just discovered it myself. Shortly before his assasination Gandhi gave this list of "Seven Blunders" that lead to passive violence to his grandson Arun, who added the eighth.
In his book Endgame and in his talks Derrick Jensen goes to great lengths to point out the fundamental flaws of maintaining an unwavering "commitment" to non-violence in the current climate of State and Corporate Aggression. He describes how "non-violent" protesters at the WTO thing in Seattle in 1999 actually fought, physically, with other protesters who were willing to up the stakes and destroy corporate "property". Jensen even mentions how these "peaceful" types---who presumably had agreed in advance with the authorities on where and how many could march, how many would get arrested and so forth---how they actually assisted the police in hauling in those who sensed that engaging state/corporate violence with love and kindness wasn't going to get anyone anywhere.
At a certain point, refusing violence as a tactic ceases to be about one's own spiritual health; it becomes, instead, an unwillingness to protect others under fire. Someone once said that no ideology is so good that it is worth committing cruel acts for. Fair point. I think a refusal to prevent cruel acts is in itself cruel. And if you need to get physical, to step away from the armchair and the computer, in order to prevent acts of cruelty, then by all means do it.
Sure: one man's cruelty is another man's profit, moral authority is a tricky issue, and perhaps at least some of what I am suggesting here might sound like it validates the worst crimes of, say, the Bush Administration. But don't misunderestimate me.
For years my own rejection of violence was centered on the idea that I did not want to become that which I despise, that which is destructive, that which my values stand in opposition to. So much did I believe in universal justice and "the rule of law" that I even said that, given the chance, I would not assasinate someone like Hitler. Not even a universally accepted archetype of pure evil like Hitler could get me to take on his tactics, I thought.
Well, I don't anymore. The people controlling and destroying the world want nothing more than for their opponents to always and ideologically stop short of preventing the destruction by any means necessary. I want to be clear that I am not advocating violence. But---and I credit Jensen for arguing this point powerfully enough to get me to reconsider extremely deeply held views---I think an honest look at useful versus useless tactics might get us thinking differently about violence.
It's 1936 or so, and there we are, with the IEDs, standing just outside Adolf Hitler's house. But we don't ignite them, because to do so might just encourage more state repression. You know what Jensen says he would say to a guy like Hitler if he had the chance to meet him? "Bang. You're dead." I love it.
I'm not pro-gun. I don't think we all ought to arm ourselves to fight the State by dressing up in black and using walkie-talkies and throwing molotov cocktails at business fatcats when they step out of their limousines. I'm against violence. I don't allow it to manifest in my daily personal interactions. Still, I think we're not being honest if we don't even discuss provoking the same degree of state repression and violence for ourselves that (for example) the US government and military---along with their proxies, hired guns, and political and corporate allies---dispense to others in our name every second of every day throughout the world.
I wonder if a sustained campaign of property destruction and violence (or the threat of it) against planet-raping elites would be more or less effective than the sustained campaign of "consciousness raising" and occassional rally attendance many of us have presumably taken part in.
It's not just some rights and freedoms we risk losing by not fighting back by any means necessary, but the planet itself as a giver of whatever it takes for this generation and the next to survive on a practical level.
From Endgame: "Those in power are responsible for their choices, and I am responsible for mine. But I need to emphasize that I’m not responsible for the way my choices have been framed."
And this: "Defensive rights always trump offensive rights. My right to freedom always trumps your right to exploit me, and if you do try to exploit me, I have the right to stop you, even at some expense to you." ...to which I would add: not only the right, but the responsibility, even at some expense to me.
Jensen says over and over again, and he's right, that the violence will not stop because we ask nicely. It won't stop if we organize 15 million people to march peacefully against war on the same day throughout the world (remember that one? I was there). It won't happen because we write a lot of intelligent stuff and "get it out there".
I'm not giving planet-raping elites any more credit than their willingness to do harm merits. No one needs moral or philosophical (much less political) authority to push back. When you're literally gasping for air you don't seek out authority for access to something breathable. You don't ask permission for water (or human breastmilk) to not be poisonous, or for children to not be slaughtered for profit, or to prevent everything in the non-human world to rapidly---rapidly---disappear (read: get ground up).
We serve no good purpose by openly informing violent state/corporate criminals that their offences will never be met with counterforce. It just doesn't make any sense. The gas-guzzling, hyper-consumerist jerk-offs of America and the rest of the world would do well to take note when open season is declared not just on their political representatives, but on their ecocidal civil works, shit-house media propoganda dispensers, and corporate flagships as well. That might get them to poke their heads up from American Idol for a sec.
What I'm noticing is that my allies are really fewer and further between than I would like to admit. Upping the stakes and making sacrifices definitely means taking an honest look at tactics, physical tactics. There's no reason to be nice and I think people who for whatever reason won't get physical need to be supporting like crazy those who will. In this sense I support the insurgency against US and allied forces in Iraq. I wish no harm to those American troops. I think they should just leave. Now. But if they won't, well, I support efforts to force them out. Unfortunately.
Unwillingness to make sacrifices to do the killing is one thing, but the state violence will continue unless more people make sacrifices to prevent it. Cindy Sheehan's recent conclusion seems to be that such sacrifices are basically unthinkable for a population that doesn't really give a damn.
The following list may be well-known to some. I have just discovered it myself. Shortly before his assasination Gandhi gave this list of "Seven Blunders" that lead to passive violence to his grandson Arun, who added the eighth.
1. Wealth Without WorkAnd I have one of my own:
2. Pleasure Without Conscience
3. Knowledge Without Character
4. Commerce Without Morality
5. Science Without Humanity
6. Worship Without Sacrifice
7. Politics Without Principles
8. Rights Without Responsibilities
9. Turning the other cheek twice.Please add your own in the comments section.
Wednesday, February 07, 2007
Obligation
Break the law or support the war. Is there any other choice?
I have written on more than one occassion about Rosemarie Jackowski of Vermont. Jackowski is an advocacy journalist and former Liberty Union candidate for state attorney general. She is also a principled and fearless activist working on behalf of the victims of US aggression, and a grandmother.
I am happy to report that the guilty verdict against Jackowski for her non-violent act of civil disobedience in 2003 has been overturned. Jackowski blocked traffic with a sign that read "Stop US War Crimes". She was charged with disorderly conduct and sentenced to prison.
An article in the Rutland Herald notes that Jackowski "believes she had an obligation, morally and under international law, to speak out against the death of Iraqi civilians."
For my part, I believe that we all have such an obligation, grandmothers, politicians, artists, factory workers, black, white, short and tall, all of us. It's wonderful to have examples of courage set by a 69-year-old member of Veterans for Peace. Sure. But what do the rest of us have to lose? What can we risk -- what can we offer the people Jackowski believes she has a moral and legal obligation to protect?
(Answers such as "attending State-sanctioned mass rallies on Saturday afternoons" do not count.)
Jackowski has claimed that, with the case essentially thrown out of court (because the State wants to avoid "wasting taxpayer dollars" on it), she will not have an opportunity to explain what she did and why. Here, then, is a link to Jackowski's Courtroom Speech from October 2004. Please read it carefully.
At the end of the speech Jackowski stated "What happens to me here today is not important. Since the day of my arrest, more than 13,000 Iraqi civilians, many of them children, have been killed. That IS important." Take that number -- thirteen thousand -- and think about it. It represents people just like you and me, condemned to horrific, brutal deaths. They committed no crime, but stood in the way of the crusade of the US government and its allies to thieve the resources and sovereignity of Iraq and test out the sadistic machines and gadgets of the military-industrial complex.
Now take that number and multiply it over and over and over, many times, until you reach the current and growing death toll. Who can fathom that kind of carnage? (Certainly not typically pacified Americans.) Or here's another question: with what other regimes in history do the US and its coalition partners share the stage for having been responsible for that kind of carnage?
On the day after she announced her good news at Mickey Z.'s blog, Jackowski (known to readers there as RMJ) shared an email she had received from a supporter named Richard. It hits the nail on the coffin, as it were, and I reproduce it here.
I have written on more than one occassion about Rosemarie Jackowski of Vermont. Jackowski is an advocacy journalist and former Liberty Union candidate for state attorney general. She is also a principled and fearless activist working on behalf of the victims of US aggression, and a grandmother.
I am happy to report that the guilty verdict against Jackowski for her non-violent act of civil disobedience in 2003 has been overturned. Jackowski blocked traffic with a sign that read "Stop US War Crimes". She was charged with disorderly conduct and sentenced to prison.
An article in the Rutland Herald notes that Jackowski "believes she had an obligation, morally and under international law, to speak out against the death of Iraqi civilians."
For my part, I believe that we all have such an obligation, grandmothers, politicians, artists, factory workers, black, white, short and tall, all of us. It's wonderful to have examples of courage set by a 69-year-old member of Veterans for Peace. Sure. But what do the rest of us have to lose? What can we risk -- what can we offer the people Jackowski believes she has a moral and legal obligation to protect?
(Answers such as "attending State-sanctioned mass rallies on Saturday afternoons" do not count.)
Jackowski has claimed that, with the case essentially thrown out of court (because the State wants to avoid "wasting taxpayer dollars" on it), she will not have an opportunity to explain what she did and why. Here, then, is a link to Jackowski's Courtroom Speech from October 2004. Please read it carefully.
At the end of the speech Jackowski stated "What happens to me here today is not important. Since the day of my arrest, more than 13,000 Iraqi civilians, many of them children, have been killed. That IS important." Take that number -- thirteen thousand -- and think about it. It represents people just like you and me, condemned to horrific, brutal deaths. They committed no crime, but stood in the way of the crusade of the US government and its allies to thieve the resources and sovereignity of Iraq and test out the sadistic machines and gadgets of the military-industrial complex.
Now take that number and multiply it over and over and over, many times, until you reach the current and growing death toll. Who can fathom that kind of carnage? (Certainly not typically pacified Americans.) Or here's another question: with what other regimes in history do the US and its coalition partners share the stage for having been responsible for that kind of carnage?
On the day after she announced her good news at Mickey Z.'s blog, Jackowski (known to readers there as RMJ) shared an email she had received from a supporter named Richard. It hits the nail on the coffin, as it were, and I reproduce it here.
“I support the war in Iraq and Afghanistan.
I support the killing of innocent women, children and soldiers.
I support the desecration of the Constitution.
I support the destruction of our environment and our eco-systems.
I support Global Warming.
I support the death penalty for poor people and people of color.
I support population control through starvation.
I support the power to imprison us without our due process by eliminating habeas corpus.
I support these things by DOING NOTHING.”
Wednesday, November 29, 2006
Tone of Voice
First, a little something from Neil Postman's wonderful 1985 work on the end of public discourse, Amusing Ourselves to Death:
Go have a look at Street's brief message to so-called Congressional Progressives. It's good stuff. Now try this: print it and read it out loud. Read it aloud to yourself, to your friends, to your television screen. Don't hold back. Full voice. Shout. Say it like you mean it ('cause you do).
This is the tone we need to use. This is the tone we use not on easy targets like that menu of criminals known as the Bush Administration and related national and multi-national rat bastards. No. This is the tone we use on the possible allies, the would-be friends who for one reason or another just cannot seem to do their jobs, be responsible, and -- as Street echoing Spike Lee says -- do the right thing.
Enough being sweet. Enough being friendly. Time for the tough love to kick in. And this idea reaches across national borders. It's not just about asking democrats in the US Congress to impeach the lying, cowardly, soul-less, asshole of a puppet ruling the planet. Not just about that. We need national governments throughout the world to do their jobs, to stop working against the interests of their people by continuing to do business with the thugs at the top in Washington. Rumsfeld's retirement was not enough. Yes they all need to be stripped of their cushy jobs as ambassadors, cabinet members, World Bank presidents, civilian advisers and whatever. But they also need to be on no-fly lists. Listen here: none of us on this side of the Atlantic want America's war-mongering, neo-conservative backwash soiling the streets with their presence (unless they're being dragged in belly-cuffs to the International Criminal Court), earning money with their bullshit speeches, or enjoying themselves at all, ever. Ever.
How embarassing will it be if people like that human shitstain Rumsfeld get the Kissinger treatment around the world only to continue to live comfortably in the States. So Street is right: put impeachment back on the table, and now that there is something like a non-reactionary majority in the US Congress, the gloves should come off.
* * *
Don't get me wrong. With the criminals behind the occupation of Iraq behind bars the work will be anything but finished. It is really just an excercise in empowerment. While it will be official government business to bring Bush and Company to trial and put them far, far away (locked up tight, for as long as their miserable bodies breath the air they've been pleased to foul), it is up to individuals to mend the damage we do of our own accord. To what extent are individual members of a destructive culture blameless? What amount of personal responsibility should each of us take? I have in mind here the problematic disconnect between asking corporations and governments to take more (and better) action against environmental degredation while people are pleased as punch to work for them, first of all, and secondly to consume wildly out of proportion with anything approaching sustainability. Ending the reign of scum like Bush (and you British could do your part by taking down your cowardly war criminal lap dogs as well) is a very small part of the larger project of ending our own hyper-consumerist, ultra-materialistic, planet-murdering lifeways.
Or does anyone disagree?
Everything in our background has prepared us to know and resist a prison when the gates begin to close around us . . . But what if there are no cries of anguish to be heard? Who is prepared to take arms against a sea of amusements? To whom do we complain, and when, and in what tone of voice, when serious discourse dissolves into giggles? What is the antidote to a culture's being drained by laughter?I had that passage on the brain today when I happened upon Paul Street's latest blog entry.
Go have a look at Street's brief message to so-called Congressional Progressives. It's good stuff. Now try this: print it and read it out loud. Read it aloud to yourself, to your friends, to your television screen. Don't hold back. Full voice. Shout. Say it like you mean it ('cause you do).
This is the tone we need to use. This is the tone we use not on easy targets like that menu of criminals known as the Bush Administration and related national and multi-national rat bastards. No. This is the tone we use on the possible allies, the would-be friends who for one reason or another just cannot seem to do their jobs, be responsible, and -- as Street echoing Spike Lee says -- do the right thing.
Enough being sweet. Enough being friendly. Time for the tough love to kick in. And this idea reaches across national borders. It's not just about asking democrats in the US Congress to impeach the lying, cowardly, soul-less, asshole of a puppet ruling the planet. Not just about that. We need national governments throughout the world to do their jobs, to stop working against the interests of their people by continuing to do business with the thugs at the top in Washington. Rumsfeld's retirement was not enough. Yes they all need to be stripped of their cushy jobs as ambassadors, cabinet members, World Bank presidents, civilian advisers and whatever. But they also need to be on no-fly lists. Listen here: none of us on this side of the Atlantic want America's war-mongering, neo-conservative backwash soiling the streets with their presence (unless they're being dragged in belly-cuffs to the International Criminal Court), earning money with their bullshit speeches, or enjoying themselves at all, ever. Ever.
How embarassing will it be if people like that human shitstain Rumsfeld get the Kissinger treatment around the world only to continue to live comfortably in the States. So Street is right: put impeachment back on the table, and now that there is something like a non-reactionary majority in the US Congress, the gloves should come off.
* * *
Don't get me wrong. With the criminals behind the occupation of Iraq behind bars the work will be anything but finished. It is really just an excercise in empowerment. While it will be official government business to bring Bush and Company to trial and put them far, far away (locked up tight, for as long as their miserable bodies breath the air they've been pleased to foul), it is up to individuals to mend the damage we do of our own accord. To what extent are individual members of a destructive culture blameless? What amount of personal responsibility should each of us take? I have in mind here the problematic disconnect between asking corporations and governments to take more (and better) action against environmental degredation while people are pleased as punch to work for them, first of all, and secondly to consume wildly out of proportion with anything approaching sustainability. Ending the reign of scum like Bush (and you British could do your part by taking down your cowardly war criminal lap dogs as well) is a very small part of the larger project of ending our own hyper-consumerist, ultra-materialistic, planet-murdering lifeways.
Or does anyone disagree?
Monday, October 30, 2006
How to Vote
Next week, a veritable handful of people in the United States will be voting in midterm elections. Provided the right people vote for the Right party (and both of the war-criminal business parties in the US are right-wing), some of those votes may even be counted.
Many commentators say the election will be a referendum on the continued taxpayer-funded bloodbath in Iraq, while others say it will reflect the response of Americans -- politically discerning as they are -- to various financial and sexual indiscretions of a small selection of the sleazeballs in the US Congress.
Little people push the little buttons on their little computers and stories about the Republican Party's imminent implosion appear in cyberspace.
I will not be taking part in the electoral fiasco in the United States next week, though I am registered in New York State to do so. The American political system, wrongly known by some of the more deluded among us as a "democracy", is fronted by the soulless, morally absent underlings of the business-class bastards fast-tracking the planet to unlivable, who would strongly detest the will of the people were they to know what it is. It is fronted by supposed employees of the people, who openly and proudly declare their support for torture and proto-fascism, encourage rampant xenophobia, homophobia, and ecocide, push narrow-minded conservative agendas into private lives, and use scare-mongering to claw their way to the top of the American political shit-heap.
I don't feel at home as a participant in this.
At what point should people cease to cooperate with the systemic destruction of their planet, conducted under the false guise of "democracy"? At what point ought people discontinue their active legitimization of rule by criminals happily signing away on murder, torture, bogus science, the weaponization of space and diplomacy as a series of enormous concrete fences throughout the globe?
The idea that Americans could vote this all into extinction if they wanted is a myth. As proof I could submit what occurred in Florida in 2000 or Ohio in 2004. But I prefer to think of a more important indicator of that myth. If Americans went to the polls next week in record numbers and swept the Democrats into power in local and national elections, what would change? Democrats would enact foreign policy to more effectively control the planet, with a better marketing campaign to go along with it. At home it would be business as usual, with a nod here and there to minimally slowing down the environmental destruction that is the American way of life. A few states might even allow people to control their private lives, regardless of their gender or sexual preferences.
But not one person from the party in power would challenge the mega-corporations actively consolidating their control of for-profit healthcare, prison management, news media, energy distribution, and so forth.
Look around for a moment on this here internet and you can find example after example of elected and appointed government officials brazenly denouncing democracy whenever it fails to line Yankee pockets. I wonder if it is even possible to name a single country to the south of the United States that has never had its democracy tampered with by its most unneighborly northern neighbor.
This is what Hillary Clinton, the incumbent junior Senator from New York, had to say last week regarding elections in Palestine earlier this year: "If we were going to push for an election, we should have made sure we did something to determine who was going to win."
Not only do I refuse to vote for people who hate democracy, I refuse to vote against them. Asking who one votes for in a rigged democracy is simply asking the wrong question.
If you live in the United States and can vote (that is, if you are neither a victim of the horrendously racist American judicial system nor what Americans have shamelessly taken to calling an "illegal"), and you truly feel that you must vote, there is at least one candidate worth supporting: Rosemarie Jackowski.
Rosemarie Jackowski is a dedicated advocacy journalist and activist working for social justice. A victim of continued abuse and miscarriages of justice, she is the Liberty Union candidate for Attorney General of Vermont.
In a response to a Burlington Free Press editorial endorsing the incumbant attorney general (a response that all of Vermont's major newspapers have refused to publish) Rosemarie writes
Whether or not you vote, consider passing on what I have pasted in below to friends and relatives who do. Rosemarie first entered it as a comment at Mickey Z.'s a few days ago.
Many commentators say the election will be a referendum on the continued taxpayer-funded bloodbath in Iraq, while others say it will reflect the response of Americans -- politically discerning as they are -- to various financial and sexual indiscretions of a small selection of the sleazeballs in the US Congress.
Little people push the little buttons on their little computers and stories about the Republican Party's imminent implosion appear in cyberspace.
I will not be taking part in the electoral fiasco in the United States next week, though I am registered in New York State to do so. The American political system, wrongly known by some of the more deluded among us as a "democracy", is fronted by the soulless, morally absent underlings of the business-class bastards fast-tracking the planet to unlivable, who would strongly detest the will of the people were they to know what it is. It is fronted by supposed employees of the people, who openly and proudly declare their support for torture and proto-fascism, encourage rampant xenophobia, homophobia, and ecocide, push narrow-minded conservative agendas into private lives, and use scare-mongering to claw their way to the top of the American political shit-heap.
I don't feel at home as a participant in this.
At what point should people cease to cooperate with the systemic destruction of their planet, conducted under the false guise of "democracy"? At what point ought people discontinue their active legitimization of rule by criminals happily signing away on murder, torture, bogus science, the weaponization of space and diplomacy as a series of enormous concrete fences throughout the globe?
The idea that Americans could vote this all into extinction if they wanted is a myth. As proof I could submit what occurred in Florida in 2000 or Ohio in 2004. But I prefer to think of a more important indicator of that myth. If Americans went to the polls next week in record numbers and swept the Democrats into power in local and national elections, what would change? Democrats would enact foreign policy to more effectively control the planet, with a better marketing campaign to go along with it. At home it would be business as usual, with a nod here and there to minimally slowing down the environmental destruction that is the American way of life. A few states might even allow people to control their private lives, regardless of their gender or sexual preferences.
But not one person from the party in power would challenge the mega-corporations actively consolidating their control of for-profit healthcare, prison management, news media, energy distribution, and so forth.
Look around for a moment on this here internet and you can find example after example of elected and appointed government officials brazenly denouncing democracy whenever it fails to line Yankee pockets. I wonder if it is even possible to name a single country to the south of the United States that has never had its democracy tampered with by its most unneighborly northern neighbor.
This is what Hillary Clinton, the incumbent junior Senator from New York, had to say last week regarding elections in Palestine earlier this year: "If we were going to push for an election, we should have made sure we did something to determine who was going to win."
Not only do I refuse to vote for people who hate democracy, I refuse to vote against them. Asking who one votes for in a rigged democracy is simply asking the wrong question.
If you live in the United States and can vote (that is, if you are neither a victim of the horrendously racist American judicial system nor what Americans have shamelessly taken to calling an "illegal"), and you truly feel that you must vote, there is at least one candidate worth supporting: Rosemarie Jackowski.
Rosemarie Jackowski is a dedicated advocacy journalist and activist working for social justice. A victim of continued abuse and miscarriages of justice, she is the Liberty Union candidate for Attorney General of Vermont.
In a response to a Burlington Free Press editorial endorsing the incumbant attorney general (a response that all of Vermont's major newspapers have refused to publish) Rosemarie writes
My global view includes a deep respect for the law. The most important qualification for the office of Attorney General is an absolute, unwavering commitment to Justice for all, young and old, rich and poor...NO politics, NO cronyism, and NO excuses.She advocates the creation of a citizen watchdog group to monitor the policies of the office of the Attorney General, an end to paying for testimony during trials, and independent investigations into AG wrongdoings. Perhaps best of all, Rosemarie Jackowski knows exactly what kind of analogues can be drawn between an unaccountable Vermont Attorney General working against the interests of the people, and a similarly out of control, though more dangerous, United States Attorney General.
Whether or not you vote, consider passing on what I have pasted in below to friends and relatives who do. Rosemarie first entered it as a comment at Mickey Z.'s a few days ago.
NEVER VOTE FOR AN INCUMBENT -- Rosemarie Jackowski
Voting for an incumbent is like going back to the same dentist who pulled the wrong tooth the last time.
Voting for an incumbent is like going back inside your camping tent even thought you were just bitten by a snake there.
Voting for an incumbent is like re-marrying your spouse even though she cheated on you the last time around.
Voting for an incumbent is like getting in a plane with a pilot who crashed his aircraft last time he went up.
Voting for the incumbent might mean that you need a change in your medications.
Voting for the incumbent is like taking your computer back to the same repair shop, even though last time they told you that your computer needed a lube and an oil change.
Voting for an incumbent is a vote for “staying the course”.
Voting for the incumbent means that you believe that things can never get any better.
Voting for the incumbent signals the end of all hope for change.
Voting against ALL incumbents is the perfect way to achieve term limits.
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